Martin Luther: Letters to Spalatin
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Martin Luther: Letter to George Spalatin, Wittenberg, January or February, 1514.
Luther discusses the case of Johannes Reuchlin, which had involved papal condemnation of Reuchlin, perhaps the best Christian Hebraist of his period.
PEACE BE WITH You, Reverend Spalatin! Brother John Lang has just asked me what I think of the innocent and learned John Reuchlin and his prosecutors at Cologne, and whether he is in danger of heresy. You know that I greatly esteem and like the man, and perchance my judgment will be suspected, because, as I say, I am not free and neutral; nevertheless as you wish it I will give my opinion, namely that in all his writings there appears to be absolutely nothing dangerous.
I much wonder at the men of Cologne ferreting out such an obscure perplexity, worse tangled than the Gordian knot as they say, in a case as plain as day. Reuchlin himself has often protested his innocence, and solemnly asserts he is only proposing questions for debate, not laying down articles of faith, which alone, in my opinion, absolves him, so that had he the dregs of all known heresies in his memorial, I should believe him sound and pure of faith. For if such protests and expressions of opinion are not free from danger, we must needs fear that these inquisitors, who strain at gnats though they swallow camels, should at their own pleasure pronounce the orthodox heretics, no matter how much the accused protested their innocence.
What shall I say? that they are trying to cast out Beelzebub but not by the finger of God. I often regret and deplore that we Christians have begun to be wise abroad and fools at home. A hundred times worse blasphemies than this exist in the very streets of Jerusalem, and the high places are filled with spiritual idols. We ought to show our excessive zeal in removing these offences which are our real, intestine enemies. Instead of which we abandon all that is really urgent and turn to foreign and external affairs, under the inspiration of the devil who intends that we should neglect our own business without helping that of others.
Pray can anything be imagined more foolish and imprudent than such zeal? Has unhappy Cologne no waste places nor turbulence in her own church, to which she could devote her knowledge, zeal and charity, that she must needs search out such cases as this in remote parts?
But what am I doing? My heart is fuller of these thoughts than my tongue can tell. I have come to the conclusion that the Jews will always curse and blaspheme God and his King Christ, as all the prophets have predicted. He who neither reads nor understands this, as yet knows no theology, in my opinion. And so I presume the men of Cologne cannot understand the Scripture, because it is necessary that such things take place to fulfill prophecy. If they are trying to stop the Jews blaspheming, they are working to prove the Bible and God liars.
But trust God to be true, even if a million men of Cologne sweat to make him false. Conversion of the Jews will be the work of God alone operating from within, and not of man working-or rather playing-from without. If these offences be taken away, worse will follow. For they are thus given over by the wrath of God to reprobation, that they may become incorrigible, as Ecclesiastes says, for every one who is incorrigible is rendered worse rather than better by correction.
Farewell in the Lord; pardon my words, and pray the Lord for my sinning soul.
Your brother,
MARTIN LUTHER